Father Ian Petit OSB (1922-1996), from Ampleforth Abbey in North Yorkshire, England, became a teacher in the charismatic renewal. He gave retreats and spoke at churches of all traditions around the world bringing together Catholic spiritual direction, evangelical preaching of the Gospel, and the charismatic experience of the Holy Spirit. The following extract from his 1991 book How Can I Pray? is typical of the simple directness of his teaching.
God . . . does not always reveal himself in might
and dazzling power but . . . he can come in hiddenness
and gentleness. It was not in the hurricane or the earthquake or the fire that he came to Elijah, but in a soft
breeze.
Jesus, who told us that to see him was to see the
Father, conquered Satan, not in the clashing of swords
or with stupendous demonstrations of power, but by
allowing himself to be seemingly defeated. He
appeared to have downed his weapons and offered no
resistance - he was 'like a lamb led to the slaughter
house' (Isaiah 53:7). It is the strange story of victory
through apparent weakness, summer following winter,
death being followed by rising.
God so loved the world that he sent his Son into it.
He was not born into a royal or powerful family; he
did not become a Roman. He chose to belong to a poor
nation, quite small and occupied by a foreign power.
He chose to be a nobody, an unprivileged person, someone who could be done away with without anyone
raising a voice in protest. He came to share in our
human weakness.
Who, being in the form of God,
did not count equality with God
something to be grasped.
But he emptied himself,
taking the form of a slave,
becoming as human beings are. (Philippians 2:6-7)
We tend to think of God in terms of glory, power,
splendour, and while all that is true it is not the whole
picture, there is another side to him. He came among
us in weakness.
It is only through prayer that we can come to know
both the power and the weakness of God. He wishes
to encourage us when we feel confused, bewildered as
to why he, who has all power, does not act in some
powerful way to convince this unbelieving world. His
ways are not our ways, and he can draw his purposes
out of very unlikely situations. Things that seem to
us useless, even disasters, he can use and make life
giving. I am sure we all know stories in which what
seemed totally hopeless, in the end, becomes a source
of blessing.
In prayer, we may have to wrestle with God. We
read in Genesis 32 that Jacob wrestled with him and
limped for ever afterwards. It is not wrong to ask God
questions. We will not get immediate answers. Personally, I find it often takes quite a long time before I
see what I am looking for. The answer may come in
something someone says, or I may read it in a book,
or an idea comes into my mind. God does speak to us
but not in voices from heaven, at least I do not hear
him that way.
Prayer is a relationship and if you treat
it as such, you will find God does teach you. You will
learn about God, gain new insights, find answers to
difficult questions, and gradually you will find you are
beginning to know something of this God of ours, who
can come to us in powerful storms or great winds or
in gentle breezes, 'who visits us like the dawn from
on high' (from the Benedictus).
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