Edith Stein was born in Breslau on October 12, 1891, the youngest of eleven, as her Jewish family was celebrating Yom Kippur. Edith's mother (widowed when Edith was only two) was a strongly devout Jew. Edith always deeply loved her mother, although as a young woman Edith abandoned any explicit practice of Judaism. "I consciously decided, of my own volition, to give up praying", Edith later said.
I have always hoped that the Catholic Church would declare Edith Stein a Doctor of the Church. She studied, first, at the University of Breslau where she was an active member of the Prussian Society for the Woman's Franchise. It would not hurt the church to have a feminist scholar among its doctors! In 1913, Edith transferred to Gottingen University where she became a teaching assistant to the renowned philosopher, Edmund Husserl. In Gottingen, Stein also met the philosopher Max Scheler who directed her attention to Roman Catholicism.

Stein had wanted to obtain a professorship but that was not possible in 1918 for a woman. Husserl, however, wrote for her the following reference:" Should academic careers be opened up to ladies, then I can recommend her whole-heartedly and as my first choice for admission to a professorship."

In 1931, Stein left the convent school and devoted herself to getting a professorship. She wrote her main philosophical-theological work, Finite and Eternal Being. She was offered a position at the Institute for Educational Studies at the University of Munster in 1932. But in 1933, Hitler's Aryan law made it impossible for Stein to continue teaching. She noted: "I had heard of severe measures against Jews before. But now it dawned on me that God had laid his hand heavily on his people and that the destiny of those people would also be mine." Stein, finally, entered the convent of the Carmelites in 1933. She went home, first, to visit her mother and went with her to the synagogue on The Feast of Tabernacles. Her mother died in 1936.
Stein saw continuities between her new Christian faith and Judaism. She once said: "I keep thinking of Queen Esther who was taken away from her people precisely because God wanted her to plead with the king on behalf of her nation. I am a very poor and powerless little Esther, but the King who has chosen me is infinitely great and merciful. This is a great comfort." Because of the growing anti-Jewish strictures in Germany, Stein was smuggled across the border to the Netherlands to the Carmelite Convent in Echt. She made there her last will on June 9, 1939: "Even now I accept the death that God has prepared for me in complete submission and with joy as being his most holy will for me. I ask the Lord to accept my life and my death so that the Lord will be accepted by his people and his kingdom may come in glory, for the salvation of Germany and the peace of the world." While in Echt, Stein finished her study of John of the Cross' mysticism, entitled: Kreuzeswissenschaft - The Science of the Cross.
In retaliation to the Dutch Bishops' letter, the Gestapo came on August 2, 1942 to arrest Edith and her sister, Rosa, like Edith a convert to Catholicism. Edith's final words to Rosa before being deported were: "Come, we are going for our people." A professor friend of Stein's said of her: "She is a witness to God's presence in a world where God is absent." When he beatified Edith Stein in Cologne in 1987, John Paul II said the church was honoring "a daughter of Israel who, as a Catholic during Nazi persecution, remained faithful to the crucified Lord Jesus Christ and, as a Jew, to her people in loving faithfulness." Surely, in honoring her, the church points to her clear bonds to the Jews who lost their lives in the Holocaust.
Edith Stein had a prayer which is apt:
"Who are you, kindly light,
who fill me now
and brighten all the darkness of my heart?
You guide me forward like a mother's hand
and, if you let me go,
I could not take a single step alone.
You are the space,
embracing all my being,
hidden in it
and what name can contain you?
You, Holy Spirit, you, eternal love!"
Canterbury Cathedral:
The Chapel of Saints and Martyrs of Our Own Time
Photo by Bob Culshaw (go HERE for info)
When he visited Canterbury Cathedral on the eve of Pentecost 1982, one of the things Pope John Paul II did was to pray with Archbishop Robert Runcie in a small semi-circular chapel lit with high stained-glass windows, not far from where St Thomas Becket was martyred, right at the easternmost end of Canterbury Cathedral. For a long time this was known as the Corona Chapel, having been the place where part of Becket’s skull was housed as a relic. By 1977 the Corona Chapel had been given a new name: “The Chapel of Saints and Martyrs of Our Own Time.” It honours those who have more recently given their lives in martyrdom.
A notice on the wall reads:
"Throughout the centuries
men and women have given their lives for Christianity.
Our own century is no exception.
Their deaths are in union with the life-giving death
of Our Lord Jesus Christ the Saviour of mankind.
In this Chapel we thank God for the sacrifice of martyrdom
whereby truth is upheld and God’s providence enriched.
We pray that we may be worthy of their sacrifice."
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