Monday, April 10, 2017

Today's readings and reflection

FIRST READING  (Isaiah 42:1-7)
"Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him, he will bring forth justice to the nations.

"He will not cry or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not fail or be discouraged till he has established justice in the earth; and the coastlands wait for his law. "

Thus says God, the Lord, who created the heavens and stretched them out, who spread forth the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: "I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness."

GOSPEL  (John 12:1-11)
Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazarus was one of those at table with him.

Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

But Judas Iscariot, one of his disciples (he who was to betray him), said, "Why was this ointment not sold for three hundred denarii and given to the poor?"

This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.

Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus.

Extravagant love for Jesus - Servants of the Word 


"Before the triumphal procession moved towards Jerusalem, Jesus stopped at the home of His friend Lazarus, whom He had raised from the dead. There were two persons at the supper that distinguished themselves by their behaviour: Mary, the sister of Lazarus, and Judas, the disciple of Jesus, whose surname was Iscariot.

"Mary, sensing somehow that the earthly ministry of Jesus was drawing to a close, takes a pound of pure and expensive alabaster and anoints the feet of Christ, wiping them with her hair. The house was soon permeated by the sweet fragrance of the alabaster.

"Judas, however, always acutely conscious of the monetary value of everything, censured the pious act of Mary, charging her with the wanton waste of that which 'might have been sold for much, and given to the poor' (Matthew 26:9). We then see Jesus in His role as Defender of the poor and the oppressed. Chrysostom remarks that the piety of Judas here is certainly hypocritical, as is his condemnation of Mary.

“St. Paul tells us that Satan himself transforms himself into an angel of light. (II Corinthians 11:14). Judas is unsuccessful at hiding his real motive; he would have liked to have stolen the ointment, and sold it for his own personal profit. Many of us today are guilty of this sin of Judas, particularly those that would rob the church of its liturgical appointments, condemning them as luxuries. Not that they would steal from the church; but whenever a new chalice is needed for Holy Communion they will object that the money is being squandered foolishly, and the same with vestments, icons, and even with Bibles for the Sunday School. Any money spent for religious purposes, and especially for bringing others to the saving faith of Christ, is, according to these people, not necessary. It would be superfluous to comment upon the spiritual condition of these avaricious souls.”

". . . anointing with such expensive oil was the traditional practice reserved for the deceased, the dead. But Jesus was not dead yet, he was very much alive. Then why did all this happen now, you may ask? Mary was foretelling the crucifixion of our Lord on the cross, and His burial in the tomb by her simple actions motivated purely by love. Our Lord specifically states that 'she (Mary) has kept this for the day of My burial.' (John 12:7). Here the actions of Mary teach us that Jesus was already dead to this world and to His human temptations. We too who attempt to live a life in Christ must also be dead to this world if we ever want to receive Christ.”

Alone to sacrifice thou goest, Lord,
giving thyself to Death
whom thou hast slain.
For us thy wretched folk is any word?
Who know that for our sins this is thy pain?
For they are ours, O Lord, our deeds, our deeds.
Why must thou suffer torture for our sin?
Let our hearts suffer in thy Passion, Lord,
that very suffering may thy mercy win.
This is the night of tears, the three days' space,
sorrow abiding of the eventide,
Until the day break with the risen Christ,
and hearts that sorrowed shall be satisfied.
So may our hearts share in thine anguish, Lord,
that they may sharers of thy glory be;
Heavy with weeping may the three days pass,
to win the laughter of thine Easter Day.
- Peter Abelard (1079-1142)


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