MASS ON NEW YEAR'S EVE
“. . . The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father . . . And from his fullness have we all received, grace upon grace.”
That startled me. It captured my imagination, and ever since then I have understood the passage to be telling us that "grace heaped upon grace" is what we receive in Jesus!
In support of this, F.F. Bruce writes in his commentary: “The followers of Christ draw from the ocean of divine fullness . . . grace upon grace - one wave of grace being constantly replaced by a fresh one. There is no limit to the supply of grace which God has placed at his people’s disposal in Christ.”
By trusting Jesus, the Word made Flesh - even in the deepest darkness - we can draw on that "amazing grace." Indeed, when we pray, and when we celebrate the sacraments (those personal encounters the Church community has with Jesus in which he touches us with his love and power), his "grace" - his undeserved blessing, his very life, his free gift of himself - is renewed in us, not just for ourselves, but so that we can support others in their need.
We proved in the ups and downs of 2014 how real that grace is. And standing at the threshold of a new year, we determined to trust the Lord Jesus more in 2015!
It's not just because of New Year’s Day, of course. In our tradition the 1st of January is the Solemnity of "Mary, Mother of God." Now, I know that some Christians balk at this particular title of our Lady. But that's often because they don't realise it was given to her by the early Church primarily as a way of safeguarding the truth about Jesus being both human and divine, God in human flesh.
There had been some wrong ideas about Jesus floating around, in particular that Mary was the mother of a human baby who somehow "became" joined to God. This undermined the Biblical understanding of Jesus as ONE person with two natures. Some people even taught that the divine nature of Jesus didn’t come upon him until his baptism!
In contrast to these (and other) theories, we have always understood from the Scriptures that the divine and human natures of Jesus were united in his one person from the moment of of his conception, and that therefore the Baby to whom Mary gave birth was fully divine as well as fully human. God and man are perfectly joined in him. To emphasis this, the ancient Church called Mary “Mother of God” (“Theotokos” or “God-bearer”).
As early as 500 AD there is evidence of the Eastern Church celebrating a “Day of the Theotokos” just before or just after Christmas. This eventually became a feast of our Lady on 26th December among the Byzantines, and 16th January among the Copts. By the 7th century the Western Church celebrated the octave day of Christmas with a strong emphasis on Mary, but this eventually gave way to the Feast of the Circumcision of Jesus. It was in the eighteenth century that the Portuguese Church began to celebrate Mary’s “divine maternity”, on the first Sunday in May. The custom spread to other countries, and the feast - which came to be observed on 11th October – was mandated throughout the West in 1931.
It was Pope Paul VI, following the Second Vatican Council, who restored the Christmas Octave day to its Marian emphasis, though the theme of the Lord’s circumcision remains as well, so that we celebrate Jesus, truly God and truly man, as our only Saviour, who was born under the law that he might fulfill it, and who would shed his blood for our salvation.
NEWMAN’S MOST BRILLIANT PARAGRAPH?
Even during his Anglican years, John Henry Newman remarked that the popular exhibitions of devotion that so scandalised the "English Protestant visitor to the Continent", even with corruptions of “excess” or “superstition”, were preferable to the "arid indifference" of the English laity and clergy. After all, as Newman puts it, these devotions to Our Lady derived from the real (versus notional) idea that she was the Mother of God.
Later in his life, towards the end of his famous “Letter to Dr. Pusey” (p. 86) Newman wrote what I have heard called the most brilliant paragraph in all his work:
“And did not the All-wise know the human heart
when He took to Himself a Mother?
Did He not anticipate our emotion
at the sight of such an exaltation
in one so simple and so lowly?
If He had not meant her to exert
that wonderful influence in His Church,
which she has in the event exerted,
I will use a bold word,
He it is who has perverted us.
If she is not to attract our homage,
why did He make her solitary in her greatness
amid His vast creation?
If it be idolatry in us to let our affections respond to our faith,
He would not have made her what she is,
or He would not have told us that He had so made her;
but, far from this,
He has sent His Prophet to announce to us,
‘A Virgin shall conceive and bear a Son,
and they shall call His name Emmanuel,’
and we have the same warrant for hailing her as God’s Mother,
as we have for adoring Him as God.”
Here is a lovely prayer for today which links the theme of “New Year’s Day” with Mary, the Mother of God. It is from Benedictine Daily Prayer,Liturgical Press, Collegeville, Minnesota. May the Lord bless you with his love, and may we all walk with him in trustful obedience in 2015.
God of peace,
whose providence guides the changing seasons of every year
and of all our lives:
in the fullness of time, you fashioned in the Virgin Mother Mary
a dwelling place for your Word made flesh among us.
Bless with the joy of your Holy Spirit
the first day of this new year,
that through all the days allotted to us,
we may, like Mary, rejoice in grace and embrace your will.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you,
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.