Monday, August 8, 2011

And while we're still thinking about the Transfiguration . . .


POPE BENEDICT ON THE TRANSFIGURATION
- from his Angelus Address, August 6, 2006

". . . the liturgy invites us to focus our gaze on this mystery of light. On the transfigured face of Jesus a ray of light which he held within shines forth. This same light was to shine on Christ's face on the day of the Resurrection. In this sense, the Transfiguration appears as a foretaste of the Paschal Mystery.

"The Transfiguration invites us to open the eyes of our hearts to the mystery of God's light, present throughout salvation history. At the beginning of creation, the Almighty had already said: "Fiat lux - let there be light!" (Genesis 1: 2), and the light was separated from the darkness. Like the other created things, light is a sign that reveals something of God: it is, as it were, a reflection of his glory which accompanies its manifestations. When God appears, "his brightness was like the light, rays flashed from his hand" (Hebrews 3: 3ff.).

"Light, it is said in the Psalms, is the mantle with which God covers himself (cf. Psalm 104: 2). In the Book of Wisdom, the symbolism of light is used to describe the very essence of God: wisdom, an outpouring of his glory, is "a reflection of eternal light" superior to any created light (cf. Wisdom 7: 27, 29ff.).

"In the New Testament, it is Christ who constitutes the full manifestation of God's light. His Resurrection defeated the power of the darkness of evil forever. With the Risen Christ, truth and love triumph over deceit and sin. In him, God's light henceforth illumines definitively human life and the course of history: "I am the light of the world", he says in the Gospel, "he who follows me will not walk in darkness, but will have the light of life" (John 8: 12)."


ARCHBISHOP MICHAEL RAMSEY
ON THE TRANSFIGURATION
- from The Gory of God and the Transfiguration of Christ, p. 147

"Confronted with a universe more terrible than ever in the blindness and the destructiveness of its potentialities, men and women must be led to Christian faith, not as a panacea of progress or as an otherworldly solution unrelated to history, but as a gospel of Transfiguration. Such a gospel transcends the world and yet speaks directly to the immediate here-and-now. He who is transfigured is the Son of Man; and as he discloses on the holy mountain another world, he reveals that no part of created things, and no moment of created time lies outside the power of the Spirit, who is Lord, to change it from glory to glory."



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