Tuesday, February 26, 2019

Let's start Lent well!



Tomorrow week is Ash Wednesday, when we should all be at Mass to begin Lent as a worshipping, praying, penitential community that is serious about our healing journey, and getting right with God. All who are regular Sunday Mass-goers at All Saints' Benhilton should be in church together on Ash Wednesday!

I have two things for us to think about in the days before Lent begins. The first is a REALLY good crash course on the meaning of Lent. Click on it. It goes for only a couple of minutes. But it is packed full of valuable insights.

The second is a brief reflection on Lent and the struggle we have already signed up to if we are baptised and walking with the Lord. 

THE CRASH COURSE


LENT AND OUR STRUGGLES
Life is so often a struggle. Part of that is the feeling of being overburdened - by our circumstances, by the results of poor decisions we have made, by the evil actions of others, and by the consequences of our own sin. 

When we struggle it is a blessing to know the strength, the protection, the joy and even the peace that Jesus gives us. And, of course, that is such a wonderful part of the Gospel. But when we are overwhelmed by our circumstances, and Ash Wednesday preachers encourage us to “embrace afresh the struggle towards holiness” we are sometimes tempted to roll our eyes. Our struggles are already overwhelming - why do we need more? 

I’ll tell you why. In our baptism we signed up to a lifelong struggle against sin, the world and the devil. It’s there in black and white in the order of service, reflecting what we read in the Bible. In baptism we became not only “members of Christ’s flock”, but also his “soldiers” engaged (on his side) in a spiritual struggle. Part of that is how we wrestle with the evil within us - an aspect of the ongoing renewal of our minds that is part and parcel of our ongoing sanctification in Christ.

In the language of the Church, Lent is a “healing time”, and as such it sometimes involves serious spiritual surgery - which like other forms of surgery can be really painful. But the Lord invites us to take this seriously, and come to terms with where we really are in our relationship with him and with the communities in which he has placed us. It is only then that we will experience afresh the power and wonder of our baptism in the great celebration of Easter. 

If we follow through with the Scripture readings set for the Lent season, we will find ourselves accompanying some of the great women and men of our Jewish/ Christian story who in spite of their sins, their failures and their struggles learned to walk with God. What God did in their lives, he’s doing in ours. Sometimes he soothes us and consoles us. Other times he gets serious with his scalpel. He knows what he is doing, and all he asks of us is to trust him more, by embracing the spiritual struggle to be more like him.

John Wesley had more than his fair share of spiritual and emotional anguish. But he wrote these powerful words to encourage his preachers to be real disciples of Jesus. 

“The denying ourselves and the taking up our cross, in the full extent of the expression, is not a thing of small concern: It is not expedient only, as are some of the circumstantials of religion; but it is absolutely, indispensably necessary, either to our becoming or continuing his disciples. It is absolutely necessary, in the very nature of the thing, to our coming after him and following him; insomuch that, as far as we do not practise it, we are not his disciples. If we do not continually deny ourselves, we do not learn of him, but of other masters. If we do not take up our cross daily, we do not come after him, but after the world, or the prince of the world, or our own fleshly mind. If we are not walking in the way of the cross, we are not following him; we are not treading in his steps; but going back from, or at least wide of, him . . . Meditate upon [self denial] when you are in secret: Ponder it in your heart! Take care not only to understand it throughly, but to remember it to your lives’ end! Cry unto the Strong for strength, that you may no sooner understand, than enter upon the practice of it. Delay not the time, but practise it immediately, from this very hour! Practise it universally, on every one of the thousand occasions which will occur in all circumstances of life! Practise it daily, without intermission, from the hour you first set your hand to the plough, and enduring therein to the end, till your spirit returns to God!” (from John Wesley’s sermon “Self Denial”)

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