Don’t we hate it when (in the words of the hymn) “the strife is fierce, the warfare long” and we “feebly struggle”, not always hearing “the distant triumph song”?
One of the great things about the Prayer Book baptismal rite is that it leaves us in no doubt that in becoming Christians we enlist in an army in which we fight “against sin, the world and the devil.” Of course, as with Jesus, our weapon is love. But the battle is fierce, because the enemy is out to destroy what God is doing (just remember 1 Peter 5:8-9 from the old service of Compline!). I fear that underlying some of the changes people want the Church to embrace in our age is a sense of outrage that life should involve any kind of struggle at all . . . especially in the area of our deep seated desires. Well, we signed up for the struggle in our baptism. Sometimes the struggle is within; sometimes we are called on to stand for the gospel values of truth and justice in the public square; sometimes we are called to endure persecution, in a very real way “sharing the fellowship of [Jesus’] sufferings (Philippians 3:10). But we cannot airbrush out of ordinary Christian living the struggle of faith.
It does help when we understand just who our adversary is.
Today we continue with the handful of quotes I have from Marcus Loane’s books. In Grace and the Gentiles (page 110) Sir Marcus deals with the spiritual warfare that everyone who follows Jesus experiences in one way or another:
Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.(Eph. 6:10-13 A.V.)
“There is a marked pause at the end of the long and salutary passage on home relationships; then Paul called on his scribe once more and the Letter was brought to a close with a call to arms. He knew that, just like the ancient Spartans, we were born for battle: therefore we must learn to ‘endure hardness’ as good soldiers of Christ (2 Tim. 2:3 A.V.). We have to live on ground where we will be under attack; it is like a camp in hostile country which must be held until the Captain returns in triumph. Attacks are launched against it by unseen adversaries, for the devil is in command of a vast host. He is always a most aggressive enemy, and that host is skilfully organised for war without quarter. No true soldier of Christ will be immune from its assaults, nor can he be neutral in that conflict. The battle field is overhung with clouds, and he will be forced to engage in hand-to-hand combat. But each member of that beleaguered garrison can stand fast and prevail, because there are sources of strength available in Christ which can make them invincible.”