I'm so glad that you have found my blog. Its main purpose is to provide items of interest to orthodox Anglicans who love the Gospel of Jesus, believe the Catholic Faith, yearn for the Church's unity and work for the evangelisation of the world. God bless you.
We learn from St Paul’s prayers how the great themes of the Lord’s Prayer prevail in the prayer of the early Christians. As the apostolic age proceeds, a Trinitarian pattern of prayer becomes apparent. Prayer is to the Father, and Jesus is not only the one through whom Christians pray, but also the one who evokes a devotion that would be idolatrous if he were not indeed divine. It is the Holy Spirit who enables Christians to pray ‘Abba - Father’ (Romans 8:15), and to acknowledge the lordship of Jesus. Experiencing a threefold relationship to God in their prayer, Christians encounter a threefold relationship with God Himself; and the discourses and prayer in St John’s Gospel begins to unveil this. It is within the Trinitarian character of Christian prayer that the theology of the Trinity grows. - Michael Ramsey in Be Still and Know, p. 42
“Prayer is either a sheer illusion or a personal contact between embryonic, incomplete persons (ourselves) and the utterly concrete Person. Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctuary, the presence and vision and enjoyment of God its bread and wine. In it God shows himself to us. That he answers prayers is a corollary – not necessarily the most important one – from that revelation. What he does is learned from what he is.” - C.S. Lewis in The Efficacy of Prayer, p. 8
Christian worship is intrinsically a personal act and engagement, and yet it finds its fullness only within the community, in the context of common and corporate life. Personal devotion and community worship belong intimately together, and each of them is genuine and authentic, and truly Christian, only through the other. Common prayer presupposes and requires personal training. Yet personal prayer itself is possible only in the context of the community, since no person is Christian except as a member of the Body. Even in the solitude, “in the chamber,” a Christian prays as a member of the redeemed community, of the Church. - Georges Florovsky, quoted in The Orthodox Church Magazine, NY, Vol 43, 2007
Prayer is not so much a matter of talking as listening; contemplation is not watching but being watched. On the day when we realize this, we will have entered finally into possession of the truth, and prayer will have become a living reality. To be watched by God: that is how I would define contemplation, which is passive rather that active, more a matter of silence than of words, of waiting rather than of action. What am I before God? If He shuts, no one opens, and if He opens, no one shuts. He is the active principle of love, He is before all, He is the one who makes within me His own prayer, which then becomes my prayer. . . It was He who sought me in the first place, and it is He who continues to seek me.
- Carlo Carretto (1910-1988), in God of the Impossible, p.57